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Dominique Lagorgette, Philologist: ‘Solidarity Among Women Is The Only Way To Win More Rights’

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The word “whore” is probably the most common insult hurled at women, and has been so for centuries, argues Dominique Lagorgette, a French professor of linguistics at the Université Savoie Mont Blanc in Burgundy. For more than two decades, the 58-year-old philologist has researched the evolution of the French language from the Middle Ages to the present, with a particular interest in verbal violence.

In Pute: Histoire d’un mot et d’un stigmate (or Whore: History of a word and a stigma) originally published in France two years ago and now translated into Spanish, Lagorgette reconstructs 11 centuries of history of one of the words most often used to discipline women. Drawing on literary texts, folk songs, dictionaries and court records, she shows that it was never only a term aimed at sex workers.

Question. While men’s sexual adventures are often seen as proof of virility, women’s are associated with impurity. What does that double standard tell us?

Answer. Men have been taught to see sexuality as proof of virility and power. So having sex outside marriage is a way of showing they have it, that they are powerful men. That explains the fascination with sex and with women who control sex, such as sex workers.

On the one hand, it’s useful for them to have women to have sex with. On the other, they punish them. They are in a kind of dynamic of aggression and fascination.

Q. In the book you say names like Margot came to be synonymous with prostitute in France. They were also almost always associated with poor women. Has the stigma of prostitution also been a class issue?

A. Gender and class both play a role. Men assumed any woman without a husband needed money. It was assumed she was not sufficiently educated or lacked the moral strength to control her sexuality according to Christian principles. Although we often say otherwise, in Europe the moral model remains largely Christian. Many people think religion has stopped shaping how we see the world, but it has not.

Social superiority made many men feel they could do what they wanted with a woman who did not belong to their class, and that logic has not disappeared. When a woman is poor, people still believe they can act with impunity because she will hardly be heard.

Now, thanks to the #MeToo movement, many women respond with “we believe you” when another woman reports a sexual assault. Yet excuses for the perpetrator are still sought: that the victim wore certain clothes or had been drinking.

Q. The word has survived for almost a thousand years while laws and women’s social roles have changed. Expressions like “son of a bitch” are even used admiringly. What does that persistence tell us?

A. “Son of a bitch” is one of the earliest insults to appear in medieval literature. The same stigmas were already present: a woman who does not conform to the ideal of monogamy deserves punishment. At heart, the insult conveys the idea that if you are a bad person, it is because you are the child of a bad woman. A woman bears responsibility for a man’s behavior—either the mother passed on bad conduct through upbringing or it was inherited biologically. For centuries people believed moral defects were passed from parents to children as if they were genetic traits.

At the same time, when someone says, “What a son of a bitch!” to celebrate a brilliant play or a clever remark, the insult stops being offensive. I call these “solidarity insults.” They express admiration and closeness. Using such a taboo word demonstrates the level of trust between speakers.

Q. Predominantly men named the prostitutes, wrote about them and made laws about them. Is the word also a response to who has had the power to define them?

A. Indeed. I think many men hide their extramarital activity that way. It’s enormous hypocrisy. The French state argues the 2016 model seeks to protect women. I am not speaking about victims of trafficking; I mean independent sex workers, who live in very difficult conditions and endure a constant stigma that is not perpetuated only by men.

Women also reproduce the prejudices because they fear what might happen to their daughters, sisters or friends. I believe the key word is respect. Solidarity among women is the only way to win more rights.

Q. And what is your view on abolitionist feminists?

A. I understand their reasoning. They want to protect women from the risks of a dangerous job. However, sex worker associations claim that criminalizing clients in France has increased attacks. They are forced to take greater risks because the reliable clients go away and they end up working in more isolated places. I understand the position, but the question is what we do about women who carry out sex work, because many consider it a job.

Q. You argue any woman can be called a whore. If they have many partners, they are whores; if they do not want sex, they are repressed; if they age, they are ridiculous. In short, no one can escape social judgment. Is that so?

A. Definitely. As a girl and a teenager, you are monitored to make sure you behave properly. If you are an unmarried woman, some partnered women may see you as a threat. And if you are married, there is suspicion that you might betray your husband. The most interesting case is old age. It was assumed that older women stopped being relevant because they could no longer have children and were no longer sexually attractive. But today’s generations of women in their 50s, 60s or 70s are enjoying their emotional and sexual lives, and that makes some people uncomfortable. There is strong hostility toward those who age without fitting the traditional role. Social control accompanies women at every stage of life. And when I talk about social control, I also mean political control.

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Argentina

Javier Bardem Addresses Controversy Around The World Cup Final: ‘Milei Is Not All Of The Argentine Population’

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Controversy over the World Cup final between Spain and Argentina shows no sign of stopping. On Wednesday it was the Spanish singer Rosalía who apologized for a social media post that upset some people in Argentina, where she is scheduled to perform as part of a tour. On Thursday, it was Spanish actor Javier Bardem who felt the need to speak out after another controversy sparked by an interview in which he discussed the Sunday match.

It all began with a conversation between the actor and the journalist Mehdi Hasan for the outlet Zeteo, recorded a few hours after the New Jersey final. During the talk, Bardem discussed the political climate surrounding the game and whether the match could be seen as a symbolic reflection of the Israel–Palestine conflict: the actor criticized Argentine president Javier Milei’s support for Israeli prime minister Benjamin Netanyahu, whom Bardem described as a “war criminal.” Bardem said that this political attitude had influenced the atmosphere around the World Cup final, and argued that when a leader backs someone they consider responsible for a genocide, it is understandable that part of the public might be inclined to support the rival, in this case Spain.

Although Bardem himself emphasized during the interview that “political leaders do not represent their people” and expressly stated that “Milei is not all of the Argentine population,” versions circulated on social media and in several Argentine outlets claiming that the actor had accused the Argentine national team players of being “accomplices in a genocide in Palestine.”

The actor, who after the final celebrated Spain’s victory on his social networks, has now sought to reflect on the controversy generated by his remarks. “Because of what’s happening, I want to share this video about my words and about what I did not say and would never say,” the actor begins. “I said that I thought it was unfair to judge the Argentine national team for the attitudes of their president.”

“What I have never said is that Argentina is a xenophobic or racist country; that would never come out of my mouth,” he explains, before recalling that he has nothing but “a lot of affection, respect and admiration” for Argentina and listing how the country has influenced him “cinematically, as an actor, socially, politically and personally,” and noting that several of his closest people are Argentine. Bardem also stresses how a decontextualized interpretation can end up overshadowing the real words but, judging by the heated climate surrounding everything linked to that final, his is unlikely to be the last statement to leave controversy in its wake.

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ElPais

Spain Moves Forward With Law Granting Citizenship To Sahrawis

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A round of applause from lawmakers marked the approval in Spain’s Congressional Justice Committee, convened in an extraordinary session, of a bill granting Spanish nationality to Sahrawis born when the African territory was still a Spanish colony, and to their descendants. The result of the vote clears the path for the future law, although it still must be approved by the lower chamber of parliament—the vote is scheduled for September—and then pass the Senate.

The bill opens up Spanish nationality to all those born in the former Spanish colony before September 29, 1977, even if they are not currently legal residents in Spain. The date was chosen because it was the summer of 1977 when the deadline for Sahrawis to opt for Spanish nationality expired — a right they were effectively unable to exercise because their territory was already being occupied by Morocco and Mauritania at that time.

The dispute over Western Sahara has been affecting diplomatic relations in the Maghreb region since 1975, when Spain gave up what was once its 53rd province. Considered by the United Nations a non-self-governing territory, Morocco controls much of the territory de facto, while a Sahrawi government-in-exile operates out of Tindouf, in Algeria. The issue extends beyond these countries: Morocco agreed to reopen its diplomatic mission in Tel Aviv in 2020, as part of the Abraham Accords signed during Donald Trump’s first term. In return, the U.S. president recognized Moroccan sovereignty over Western Sahara. Last year, the U.S. government said it was preparing to authorize major investments by its companies in the Morocco-controlled parts of Western Sahara.

The move to grant citizenship to Sahrawis is the latest in a series of similar initiatives by the Spanish government. In June 2022, the so-called “Grandchildren law” allowed descendants of Spaniards who went into exile or emigrated during the Spanish Civil War and dictatorship to apply for citizenship.

In this week’s vote in Spain, the bill obtained far more support than expected: 19 votes in favor and three against (from the far-right party Vox), with 15 abstentions from the mainstream conservatives of the People’s Party (PP).

Despite the outcome, the session was not without intrigue: the Socialist Group submitted two last-minute amendments on Wednesday to remove references in the bill’s preamble to the “Sahrawi people” and replace them with “Sahrawi population” or simply “Sahrawis,” with the aim of avoiding offense to Morocco. Instead, the amendments upset its leftist parliamentary partners. The two amendments were voted on separately and defeated.

Proving their status

To prove Sahrawi status, applicants may show a variety of documents, including a receipt proving registration on the United Nations roll for the Western Sahara self-determination referendum (which never took place because Rabat refused to allow it); a driver’s license; a pension payment receipt; and any other document issued by a Spanish administration showing birth in the territory before September 29, 1977.

After the law takes effect, those born when Western Sahara was a Spanish province will have a three-year window, extendable to four years, to submit the corresponding application.

The law will allow roughly 70,000 Sahrawis to become Spanish citizens, but also their direct descendants in the first degree of consanguinity, who will have five years, after their parents are registered in the civil registry, to apply for Spanish nationality. The initiative’s sponsors estimate that, on average, this could raise the number of potential beneficiaries to between 100,000 and 200,000 people.

Furthermore, Sahrawis will also be able to access nationality by residence via an accelerated route, needing only two years of legal residence in Spain instead of the 10 years generally required, putting them on par with citizens from Ibero-American countries, Sephardic Jews and nationals of the Philippines, Equatorial Guinea and Portugal.

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Africa

‘Caporalato’, The System That Enslaves Thousands Of Migrants In Italy’s Fields: ‘If You Don’t Do What They Ask, They Threaten To Set You On Fire’

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When Tazeeb Tazeeb arrived in Italy in 2021 after fleeing Pakistan —where he had received threats for his work as a journalist— and walking the Balkan route, he thought he had left his troubles behind. He found work in the fields of the Veneto region alongside other countrymen, and accepted a contract he barely understood. “It says here you have to do what I tell you,” the foreman who had acted as the intermediary to get him the job kept telling him. That was the first red flag.

For months, the 29-year-old woke up at 4.00 am to work the grape harvest and perform other farm tasks. At times he worked 12-hour shifts for weeks on end. “You couldn’t get sick, you couldn’t rest. The only rule was to work and shut up. There was always someone watching us,” he recalls.

He shared housing provided by the foreman, with mattresses spread across the floor: “It was a house for four people and 20 of us lived there.” They picked grapes with their bare hands. “They didn’t give us gloves, goggles or boots. Each worker had to buy their own shears and protective gear,” he continues. They also had to pay five euros a day for getting a ride to the fields.

The promised pay never arrived. The intermediary gave them some food and reminded them he was covering their lodging. “At first they paid us three or four euros an hour. Then, for eight months we were paid nothing. We discovered that the employer had already handed our wages to the intermediary, but we still hadn’t been paid,” the day laborer explains.

Threats were part of the routine. “If you didn’t do what they asked without complaining, they threatened to set you on fire,” Tazeeb says. Only when he and other coworkers went to the union did they uncover the deception: the contract listed barely 10 hours of work per week.

Tazeeb had become one of the many victims of the so-called caporalato in Italy, the illegal labor brokerage system in which foremen or recruiters supply agricultural companies with labor under exploitative conditions. Under this system the capo organizes the recruitment, transportation, housing and even salary payments, often keeping part of the wages, which gives them enormous power over workers.

Foreign victims

Although the phenomenon historically also affected many Italian workers, for years now the majority of victims have been foreigners, especially from Africa, Asia and Eastern Europe. They are often in a more vulnerable position because of language barriers, irregular legal status and a lack of support networks. “They always look for people who don’t speak Italian well and don’t know their rights. They take advantage of people who need to work. Whoever has just arrived in Italy almost always ends up in agriculture because, without papers, they have no other option,” Tazeeb explains.

According to the latest report from the Placido Rizzotto Observatory, linked to the FLAI-CGIL union, about 240,000 people are exposed to caporalato and other forms of labor exploitation in Italian agriculture, almost a quarter of the sector’s workforce. More than 70% are non-EU citizens and around 50,000 are women.

Jean-René Bilongo, president of the Observatory, stresses: “Caporalato turns people into objects and discards them when they are no longer useful. It is a form of modern slavery and a grave wound to the culture of work.”

Tazeeb was one of the first migrant seasonal workers to denounce the abuses he suffered, almost four years ago. Although the courts ruled in his favor and he now has a residence permit, the process was long and tortuous. He still works in the fields but also runs a small agricultural cooperative he set up with several colleagues: with it he has replaced the intermediary or capo and tries to secure for other day laborers the conditions he never had.

However, he says the system continues to haunt him. The prices many employers are willing to pay barely cover wages, taxes and social contributions. “If I accept those conditions, I can’t work legally,” he says. After years in the Italian fields, he feels he still hasn’t escaped the web of precariousness and exploitation that feeds caporalato: “Many employers tell me that other Pakistanis or Indians accept working for less. I’ve only found one or two people who pay fairly. I’ve only once been able to send money to my family,” he laments.

When, on June 1, 2026, four migrant day laborers were brutally killed in Calabria —burned alive inside a car— many asked again how it was possible that, in mid-2026, labor exploitation remains so widespread in Italy’s fields. Yet those who have long investigated the phenomenon say that tragedy was not an exception but the most extreme manifestation of a system that continues to affect tens of thousands of people.

For Marco Omizzolo, a sociologist at Sapienza University, a researcher at Eurispes and one of Italy’s leading experts on the subject, the main reason caporalato persists is as simple as it is forceful: “Because it is convenient. It’s economically profitable.” Added to that, he explains, is a widespread sense of impunity. “Many employers who exploit migrant labor are convinced they will never be inspected or that controls will be minimal,” the researcher laments.

Omizzolo knows that reality from the inside. After more than two decades studying the phenomenon, he lived for almost two years with Indian day laborers and even infiltrated as an agricultural worker to document the system from within. “We worked 14 to 16 hours a day for wages that in some cases barely reached €300 or €350 a month,” he recalls.

If a decade ago caporalato was more visible, today it has taken on much more sophisticated forms. “It’s no longer what it was in 2011, but it has shown an extraordinary capacity to adapt,” says Yvan Sagnet, founder of the No Cap organization and a former day laborer. Sagnet led the historic 2011 Nardò strike, the first large protest by migrant day laborers in Italy, a milestone that put the phenomenon at the center of the national debate and opened the way to initial legal reforms. “Today exploitation hides behind fake cooperatives, subcontracting or apparently legal mechanisms. Social tolerance has decreased and inspections have increased, but it’s still there,” he says.

In Calabria, thousands of workers still live in shacks, abandoned buildings or improvised camps. Doctors for Human Rights (MEDU), one of the organizations that assists migrant agricultural workers in southern Italy, regularly documents housing without running water, electricity or adequate sanitation. In some cases waste is burned in the open air and seasonal workers cycle several kilometers to reach fields along unlit roads.

Medical teams commonly find respiratory illnesses, dermatological problems, muscle disorders and work-related injuries that sometimes require hospitalization. “It’s necessary to stop treating caporalato as a permanent emergency and accept that it is a structural problem of the Italian agricultural system, which feeds on the vulnerability of thousands of workers. Rights, protection and decent living conditions must be guaranteed to those who sustain one of the country’s main productive sectors,” says Martina Castelli, national coordinator of MEDU.

Omizzolo has also documented an even more extreme reality. Since 2014 he has investigated agricultural workers forced to use opiates, methamphetamines and other stimulants to endure punishing workdays. One worker explained his situation to him this way: “Without those substances I can’t work. If I can’t work, I can’t eat. If I can’t eat, I can’t support my family. I’m forced to drug myself to survive.” “Society defines itself as democratic and constitutional, but it produces the contemporary slave,” the researcher notes.

Italy approved a specific law against caporalato in 2016 that expanded judicial tools to fight labor exploitation. Although it was an important step forward, it remains insufficient to eradicate the phenomenon. “Inspections are too sporadic,” Yvan Sagnet says.

“Agromafias”

The mafias have found a business in caporalato. Researchers and unions have for years denounced that local clans and foreign criminal intermediaries operate in a coordinated way. The sole survivor of the Calabria massacre, currently under police protection, told investigators there was a large Pakistani mafia network behind control of agricultural labor.

Tazeeb shares that perception and says he has heard intermediaries boast about their ties to local clans and claim the seasonal workers’ complaints did not worry them. “Italian mafias and some foreign intermediaries work together. And when they work together, the ones who always suffer are the workers,” he stresses.

According to the latest report from Eurispes, one of Italy’s main socio-economic research institutes, mafias infiltrated in the agri-food sector —known as “agromafias”— now move more than €25 billion a year through activities such as caporalato and labor abuses, food fraud, control of logistics and diversion of public funds.

Omizzolo explains that in certain agricultural areas “the territory is better controlled by the mafias than by the state.” In that context, he argues, some employers find it more useful “to maintain a relationship of favor with the mafias than a relationship of law with the state” to exploit workers with total impunity.

Bilongo insists that the vast majority of Italian growers comply with the law, but warns that there is a core of employers and intermediaries who exploit the system’s gaps and the vulnerability of agricultural employees to keep that abusive practice alive.

The murder of the four day laborers in Calabria has once again put the phenomenon at the center of Italy’s political and social debate. The country’s main farm organization, Coldiretti, has called for stepped-up inspections, guarantees of decent working and living conditions for seasonal workers and protection for the vast majority of farmers who obey the law. Meanwhile, Agriculture Minister Francesco Lollobrigida has promised “zero tolerance” for those who exploit workers. “They are not employers, they are criminals,” he said, adding that caporalato amounts to unfair competition for producers who follow the rules. The government has announced an increase in inspections against labor abuses.

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